<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0"><channel><atom:link rel="hub" href="http://tumblr.superfeedr.com/" xmlns:atom="http://www.w3.org/2005/Atom"/><description>Graduate student.

-Eli Boulton</description><title>eBoulton</title><generator>Tumblr (3.0; @eboulton)</generator><link>http://eboulton.tumblr.com/</link><item><title>"What can we glean from these complex dynamics of word and image in a particular cultural industry?..."</title><description>““What can we glean from these complex dynamics of word and image in a particular cultural industry? Rather than generalize specific ‘findings’ from stock photography to cultural and media production per se, I would prefer to focus on a largely ‘theoretical’ consequence and its methodo- logical implications: the refinement of our a priori assumptions about material and semiotic production and of our approaches to studying them. To borrow the terminology of Bruno Latour (1987): We need to open up the ‘black boxes’ of images and texts as self-evident, inert artifacts and stable, closed signifying elements, exploring instead their agency in one another’s ‘becoming’ across sites of production and circulation—and in the very processes of creating cultural practices and products.””&lt;br/&gt;&lt;br/&gt; - &lt;em&gt; Paul Frosh, 2003, “Industrial ekphrasis: The dialectic of word and image in mass cultural production”, Semiotica Vol. 4&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/52187523464</link><guid>http://eboulton.tumblr.com/post/52187523464</guid><pubDate>Wed, 05 Jun 2013 14:06:14 +1200</pubDate></item><item><title>"The images detached from every aspect of life merge into a common stream in which the unity of that..."</title><description>“The images detached from every aspect of life merge into a common stream in which the unity of that life can no longer be recovered. Fragmented views of reality regroup themselves into a new unity as a separate pseudoworld that can only be looked at. The specialization of images of the world evolves into a world of autonomized images where even the deceivers are deceived. The spectacle is a concrete inversion of life, an autonomous movement of the nonliving.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt; Guy Debord, &lt;em&gt;The Society and the Spectacle&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/37401614114</link><guid>http://eboulton.tumblr.com/post/37401614114</guid><pubDate>Sat, 08 Dec 2012 02:38:00 +1300</pubDate><category>media studies</category><category>spectacle</category><category>consumerism</category><category>images</category><category>advertising</category><category>convergence</category><category>henry jenkins</category><category>guy debord</category><category>marx</category><category>marxism</category><category>marxist theory</category><category>academia</category><category>critical theory</category><category>critical studies</category><category>continental philosophy</category><category>social theory</category><category>situationism</category></item><item><title>"When considered in relationship to space,  the nation may  be seen to have two  moments  or ..."</title><description>“When considered in relationship to space,  the nation may  be seen to have two  moments  or  conditions.  First,  nationhood  implies  the  existence  of  a market gradually  built  up  over  a  historical  period  of  varying  length.  Such  a market  is  a  complex  ensemble  of  commercial  relations  and  communication networks.  It  subordinates  local  or  regional  markets  to  the  national  one,  and thus  must  have  a  hierarchy  of  levels.  The  social,  economic  and  political development of a national market has been somewhat different in character in places  where  the  towns  came  very  early  on  to  dominate  the  country,  as compared  with  places  where  the  towns  grew  up  on  a  pre-existing  peasant, rural  and  feudal  foundation,  The  outcome,  however,  is  much  the  same everywhere:  a  focused  space  embodying  a  hierarchy  of  centres  (commercial centres  for  the  most  part,  but  also  religious  ones,  ‘cultural’  ones,  and  so  on) and a main centre -i.e. the national capital”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Henri Lefebvre, &lt;em&gt;The Production of Space&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/35445821039</link><guid>http://eboulton.tumblr.com/post/35445821039</guid><pubDate>Sun, 11 Nov 2012 13:36:00 +1300</pubDate><category>marx</category><category>urbanism</category><category>urban theory</category><category>henri lefebvre</category><category>continental philosophy</category><category>geography</category><category>urban geography</category><category>marxism</category><category>capitalism</category><category>market</category><category>economics</category><category>economic geography</category><category>david harvey</category></item><item><title>"In the late nineteenth century, influenced by the drive to create a science of society modeled after..."</title><description>“In the late nineteenth century, influenced by the drive to create a science of society modeled after developments in the hard sciences, William Jevons and Alfred Marshall, among others, established the neoclassical paradigm that continues to provide a model for mainstream economics. Choosing to concentrate on describing, preferably through a set of mathematical equations, the outcomes of different combinations of productive factors (land, labor, and capital), this school of thought eliminated most of the political from political economy. &lt;br/&gt;&lt;br/&gt;

In the twentieth century, the neoclassical view became what Kuhn (1970) calls “normal science,” or textbook economics. Not unlike the way Newtonian mechanics came to mean physics, the neoclassical approach came to mean economics. But the process of normalizing economics was one of continuous intellectual and political ferment that itself merits a volume on the political economy of economics (Foley, 2006). The so-called Austrian and Cambridge wings of the mainstream neoclassical school debated the centrality of markets and the role of the state. Institutional, Marxian, and corporatist approaches leveled more fundamental criticisms at the paradigm’s assumptions, concepts, conclusions, and engagement (or lack of engagement) with political and social life.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt; Vincent Mosco, &lt;em&gt;The Political Economy of Communication&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/33854298671</link><guid>http://eboulton.tumblr.com/post/33854298671</guid><pubDate>Fri, 19 Oct 2012 10:11:00 +1300</pubDate><category>marxism</category><category>political economy</category><category>sociology</category><category>social theory</category><category>neoclassical economics</category><category>ayn rand</category><category>friedrich von mises</category><category>libertarian</category><category>libertarianism</category><category>economics</category><category>economy</category><category>monetarism</category><category>neoliberalism</category><category>paul krugman</category><category>ben bernanke</category><category>federal reserve</category><category>financial crisis</category><category>economists</category><category>economic crisis</category><category>great depression</category></item><item><title>novenator:

Mitt Romney and Paul Ryan are Gul Dukat and Weyoun
</title><description>&lt;img src="http://24.media.tumblr.com/tumblr_m8oipuVs6l1qg3uiho1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;&lt;a class="tumblr_blog" href="http://novenator.tumblr.com/post/29320671474/mitt-romney-and-paul-ryan-are-gul-dukat-and-weyoun"&gt;novenator&lt;/a&gt;:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;strong&gt;Mitt Romney and Paul Ryan are Gul Dukat and Weyoun&lt;/strong&gt;&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://eboulton.tumblr.com/post/32799487505</link><guid>http://eboulton.tumblr.com/post/32799487505</guid><pubDate>Thu, 04 Oct 2012 00:41:53 +1300</pubDate></item><item><title>"This idea, that the realization of a chosen emotional situation depends only on the thorough..."</title><description>“&lt;p&gt;This idea, that the realization of a chosen emotional situation depends only on the thorough understanding and calculated application of a certain number of concrete techniques, inspired this “Psychogeographical Game of the Week” published, not without a certain humor, in Potlatch #1:&lt;/p&gt;

&lt;p&gt;“In accordance with what you are seeking, choose a country, a more or less populated city, a more or less busy street. Build a house. Furnish it. Use decorations and surroundings to the best advantage. Choose the season and the time of day. Bring together the most suitable people, with appropriate records and drinks. The lighting and the conversation should obviously be suited to the occasion, as should be the weather or your memories.&lt;/p&gt;

&lt;p&gt;“If there has been no error in your calculations, the result should satisfy you.”&lt;/p&gt;”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Guy Debord, &lt;em&gt;Introduction to a Critique of Urban Geography&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/32236097009</link><guid>http://eboulton.tumblr.com/post/32236097009</guid><pubDate>Tue, 25 Sep 2012 13:30:00 +1200</pubDate><category>sociology</category><category>social theory</category><category>urbanism</category><category>urban theory</category><category>urban studies</category><category>french philosophy</category><category>marxism</category><category>situationism</category><category>continental philosophy</category></item><item><title>Photo</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_m9qk5ogo6h1qcu0j0o1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;</description><link>http://eboulton.tumblr.com/post/32217122610</link><guid>http://eboulton.tumblr.com/post/32217122610</guid><pubDate>Tue, 25 Sep 2012 09:16:59 +1200</pubDate><category>foucault</category><category>continental philosophy</category><category>marxism</category><category>social theory</category><category>french philosophy</category><category>surveillance</category><category>facebook</category></item><item><title>"Most of the world’s great cities have grown haphazardly, little by little, in response to the..."</title><description>“Most of the world’s great cities have grown haphazardly, little by little, in response to the needs of the moment; very rarely is a city planned for the remote future. The evolution of a city is like the evolution of the brain: it develops from a small center and slowly grows and changes, leaving many old parts still functioning. There is no way for evolution to rip out the ancient interior of the brain because of its imperfections and replace it with something of more modern manufacture. The brain must function during the renovation. That is why the brainstem is surrounded by the R-complex, then the limbic system and finally the cerebral cortex. The old parts are in charge of too many fundamental functions for them to be replaced altogether. So they wheeze along, out-of-date and sometimes counterproductive, but a necessary consequence of our evolution.
&lt;br/&gt;&lt;br/&gt;
In New York City, the arrangement of many of the major streets dates to the seventeenth century, the stock exchange to the eighteenth century, the waterworks to the nineteenth, the electrical power system to the twentieth. The arrangement might be more efficient if all civic systems were constructed in parallel and replaced periodically (which is why disastrous fires – the great conflagrations of London and Chicago, for example - are sometimes an aid in city planning). But the slow accretion of new functions permits the city to work more or less continuously through the centuries. In the seventeenth century you traveled between Brooklyn and Manhattan across the East River by ferry. In the nineteenth century, the technology became available to construct a suspension bridge across the river. It was built precisely at the site of the ferry terminal, both because the city owned the land and because major thoroughfares were already converging on the pre-existing ferry service. Later when it was possible to construct a tunnel under the river, it too was built in the same place for the same reasons, and also because small abandoned precursors of tunnels, called &lt;i&gt;caissons&lt;/i&gt;, had already been emplaced during the construction of the bridge. This use and restructuring of previous systems for new purposes is very much like the pattern of biological evolution.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Carl Sagan, &lt;em&gt;Cosmos&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/31908569267</link><guid>http://eboulton.tumblr.com/post/31908569267</guid><pubDate>Thu, 20 Sep 2012 16:56:00 +1200</pubDate><category>urban planning</category><category>urban life</category><category>urbanism</category><category>urban sociology</category><category>urban theory</category><category>carl sagan</category><category>science</category><category>cities</category><category>humanity</category><category>sociology</category><category>sociology of space</category></item><item><title>"Before tackling the problem itself we must be quite clear in our minds that commodity fetishism is a..."</title><description>“Before tackling the problem itself we must be quite clear in our minds that commodity fetishism is a specific problem of our age, the age of modern capitalism. Commodity exchange and the corresponding subjective and objective commodity relations existed, as we know, when society was still very primitive. What is at issue here, however, is the question: how far is commodity exchange together with its structural consequences able to influ­ence the total outer and inner life of society? Thus the extent to which such exchange is the dominant form of metabolic change in a society cannot simply be treated in quantitative terms-as would harmonise with the modern modes of thought already eroded by the reifying effects of the dominant commodity form. The distinction between a society where this form is dominant, permeating every expression of life and a society where it only makes an episodic appearance is essentially one of quality. For depending on which is the case, all the subjective and objective phenomena in the societies concerned are objectified in quali­tatively different ways.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;George Lukacs, &lt;em&gt;History and Class Consciousness&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/31837829605</link><guid>http://eboulton.tumblr.com/post/31837829605</guid><pubDate>Wed, 19 Sep 2012 14:23:48 +1200</pubDate><category>marxism</category><category>class consciousness</category><category>commodity fetishism</category><category>commodities</category><category>capitalism</category><category>reification</category><category>continental philosophy</category><category>philosophy</category><category>western marxism</category><category>leninism</category></item><item><title>DAMN</title><description>&lt;iframe width="400" height="225" src="http://www.youtube.com/embed/WTQNWgZVctM?wmode=transparent&amp;autohide=1&amp;egm=0&amp;hd=1&amp;iv_load_policy=3&amp;modestbranding=1&amp;rel=0&amp;showinfo=0&amp;showsearch=0" frameborder="0" allowfullscreen&gt;&lt;/iframe&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;DAMN&lt;/p&gt;</description><link>http://eboulton.tumblr.com/post/31791151909</link><guid>http://eboulton.tumblr.com/post/31791151909</guid><pubDate>Tue, 18 Sep 2012 23:39:17 +1200</pubDate><category>hannah arendt</category><category>frankfurt school</category><category>nazism</category><category>marxism</category><category>continental philosophy</category><category>israel</category><category>holocaust</category><category>nazis</category><category>sociology</category></item><item><title>"Haussmann — breaking long, straight and broad streets through the closely-built workers’..."</title><description>“Haussmann — breaking long, straight and broad streets through the closely-built workers’ quarters and erecting big luxurious buildings on both sides of them, the intention thereby, apart from the strategic aim of making barricade fighting more difficult, being also to develop a specifically Bonapartist building trades’ proletariat dependent on the government and to turn the city into a pure luxury city. By “Haussmann” I mean the practice which has now become general of making breaches in the working class quarters of our big towns, and particularly in those which are centrally situated, quite apart from whether this is done from considerations of public health and for beautifying the town, or owing to the demand for big centrally situated business premises, or owing to traffic requirements, such as the laying down of railways, streets, etc. No matter how different the reasons may be, the result is everywhere the same: the scandalous alleys and lanes disappear to the accompaniment of lavish self-praise from the bourgeoisie on account of this tremendous success, but they appear again immediately somewhere else and often in the immediate neighborhood.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Friedrich Engels, &lt;em&gt;The Housing Question&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/31632974083</link><guid>http://eboulton.tumblr.com/post/31632974083</guid><pubDate>Sun, 16 Sep 2012 15:12:32 +1200</pubDate><category>marxism</category><category>friedrich engels</category><category>karl marx</category><category>urbanism</category><category>urban theory</category><category>urban planning</category><category>capitalism</category><category>sociology</category></item><item><title>"As  for  the  commodity  in  general,  it  is  obvious  that  kilograms  of  sugar, sacks  of coffee..."</title><description>“As  for  the  commodity  in  general,  it  is  obvious  that  kilograms  of  sugar, sacks  of coffee  beans  and  metres  of  fabric  cannot  do  duty  as  the  material underpinning of its existence. The stores and warehouses where these things are kept,  where  they  wait,  the  ships,  trains  and  trucks  that  transport  them  - and hence the routes used - have also to be taken into account. Furthermore, having  considered  all  these  objects  individually,  one  still  has  not  properly apprehended the material underpinning of the world of commodities. Nor do such  notions  as  ‘channel’,  derived  from  information  theory,  or  ‘repertoire’, help  us  define  such  an  ensemble  of  objects.  The  same  goes  for  the  idea  of ‘flows’.  It  has  to  be  remembered  that  these  objects  constitute  relatively determinate  networks  or  chains  of  exchange  within  a  space.  The  world  of commodities  would  have  no  ‘reality’  without  such  moorings  or  points  of insertion, or without their existing as an ensemble. The same may be said of banks  and  banking-networks  vis-à-vis  the  capital  market  and  money transfers, and hence vis-à-vis the comparison and balancing of profits and the distribution of surplus value.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Henri Lefebvre, &lt;em&gt;The Production of Space&lt;/em&gt;&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/31504358940</link><guid>http://eboulton.tumblr.com/post/31504358940</guid><pubDate>Fri, 14 Sep 2012 15:18:56 +1200</pubDate><category>marxism</category><category>geography</category><category>marxist geography</category><category>marx</category><category>karl marx</category><category>urbanism</category><category>urban theory</category><category>urban planning</category><category>sociology of space</category><category>henri lefebvre</category><category>continental philosophy</category></item><item><title>Photo</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_ma3ed7ykgd1rg0ofno1_500.png"/&gt;&lt;br/&gt;&lt;br/&gt;</description><link>http://eboulton.tumblr.com/post/31393555888</link><guid>http://eboulton.tumblr.com/post/31393555888</guid><pubDate>Wed, 12 Sep 2012 22:32:15 +1200</pubDate></item><item><title>Photo</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_ma3ecnJsgi1rg0ofno1_500.gif"/&gt;&lt;br/&gt;&lt;br/&gt;</description><link>http://eboulton.tumblr.com/post/31389054167</link><guid>http://eboulton.tumblr.com/post/31389054167</guid><pubDate>Wed, 12 Sep 2012 18:47:44 +1200</pubDate></item><item><title>"‘Navarrenx is medieval, but not obviously so (it was built to a fairly regular plan in the..."</title><description>“‘Navarrenx is medieval, but not obviously so (it was built to a fairly regular plan in the fourteenth century, by a large bridge over the Gave on the road from Le Puy to Santiago de Compostela, and on the site of a much older hamlet; in its time it was a new town, and an even newer two centuries later when it was rebuilt on an even more geometric groundplan, and ringed with Italianate ramparts). I know every stone of Navarrenx. In these stones I can read the centuries, rather as botanists can tell the age of a tree by the number of rings in its trunk. But for Navarrenx - as for many other places„villages and towns - a different analogy springs to mind: the image of a seashell. A living creature has slowly secreted a structure; take this living creature in isolation, seperate it from the form it has given itself according to the laws of its species, and you are left with something soft, slimy, and shapeless; what can it possibly have in common with this delicate structure, its ridges, its grooves, its symmetries, its every detail revealing smaller, more delicate details as you examine it more closely? But it is precisely this link, between the animal and its shell, that one must try to understand. It summarizes the immense life of an entire species, and the immense effort this life has made to stay alive and to maintain its own characteristics. History and civilisation in a seashell, this town embodies the forms and actions of a thousand-year old community which was itself part of a wider society, ever more distant from us as the years pass by. This community has shaped its shell, building and rebuilding it, modifying it again and again according to its needs. Look closely, and within every house you will see the slow, mucous trace of this animal which transforms the chalk in the soil around it into something delicate and structured: a family. Every house has its own particular face.’”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Henri Lefebvre, &lt;em&gt;Introduction to Modernity&lt;/em&gt;.&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/31319954578</link><guid>http://eboulton.tumblr.com/post/31319954578</guid><pubDate>Tue, 11 Sep 2012 16:26:52 +1200</pubDate><category>urban theory</category><category>urban planning</category><category>urbanism</category><category>cities</category><category>city</category><category>metropolis</category><category>henri lefebvre</category><category>marxism</category><category>marx</category><category>space</category><category>sociology</category><category>architecture</category></item><item><title>"Plato possessed the art to dress up illiberal suggestions in such a way that they deceived future..."</title><description>““Plato possessed the art to dress up illiberal suggestions in such a way that they deceived future ages, which admired the ‘Republic’ without ever becoming aware of what was involved in its proposals. It has always been correct to praise Plato, but not to understand him. This is the common fate of great men. My object is opposite. I wish to understand him, but to treat him with as little reverence as if he were a contemporary English or American advocate of totalitarianism””&lt;br/&gt;&lt;br/&gt; - &lt;em&gt; Bertrand Russell, &lt;em&gt;A History of Western Philosophy&lt;/em&gt; (1945)&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/28892510494</link><guid>http://eboulton.tumblr.com/post/28892510494</guid><pubDate>Tue, 07 Aug 2012 17:44:54 +1200</pubDate><category>plato</category><category>ancient greece</category><category>philosophy</category><category>ancient greek philosophy</category><category>greek philosophy</category><category>ancient philosophy</category><category>classical philosophy</category><category>greece</category><category>socrates</category><category>aristotle</category><category>western philosophy</category><category>bertrand russell</category><category>totalitarianism</category></item><item><title>stickyembraces:

The Adventures of Marx and Engels, #18
</title><description>&lt;img src="http://25.media.tumblr.com/tumblr_m6oywyhLx81qcu0j0o1_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;&lt;a class="tumblr_blog" href="http://stickyembraces.tumblr.com/post/26557625606/the-adventures-of-marx-and-engels-18"&gt;stickyembraces&lt;/a&gt;:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;The Adventures of Marx and Engels, #18&lt;/p&gt;
&lt;/blockquote&gt;</description><link>http://eboulton.tumblr.com/post/28552371612</link><guid>http://eboulton.tumblr.com/post/28552371612</guid><pubDate>Fri, 03 Aug 2012 00:13:03 +1200</pubDate></item><item><title>"Every community is exposed to two opposite dangers: ossification through too much discipline and..."</title><description>““Every community is exposed to two opposite dangers: ossification through too much discipline and reverence for tradition, on the one hand; and on the other, dissolution, or subjugation to foreign conquest, through the growth of an individualism and personal independence that makes co-operation impossible. In general, important civilizations start with a rigid and superstitious system, gradually relaxed, and leading, at a certain stage, to a period of brilliant genius, while the good of the old traditional remains and the evil inherent in its dissolution has not yet developed. But as the evil unfolds, it leads to anarchy, thence, inevitably, to a new tyranny, producing a new synthesis secured by a new system of dogma.””&lt;br/&gt;&lt;br/&gt; - &lt;em&gt; Bertrand Russell, A History of Western Philosophy (1945)&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/28444099700</link><guid>http://eboulton.tumblr.com/post/28444099700</guid><pubDate>Wed, 01 Aug 2012 11:35:56 +1200</pubDate><category>philosophy</category><category>history</category><category>western philosophy</category><category>occupy</category><category>occupy wall street</category><category>finance</category><category>financialisation</category><category>economy</category><category>marx</category><category>marxism</category><category>revolution</category><category>bertrand russell</category><category>civilisation</category><category>civilization</category><category>individualism</category><category>capitalism</category><category>dogma</category></item><item><title>"‎”Dogmatism is strong, it can call on the force of authority, of the State and its..."</title><description>“‎”Dogmatism is strong, it can call on the force of authority, of the State and its institutions. Moreover, it has advantages: it is simple and easily taught; it steers clear of complex problems, this being precisely the aim and meaning of dogmatism; it gives its adherents a feeling of both vigorous affirmation and security.””&lt;br/&gt;&lt;br/&gt; - &lt;em&gt; Henri Lefebvre, Dialectical Materialism (1939)&lt;/em&gt;</description><link>http://eboulton.tumblr.com/post/28307404657</link><guid>http://eboulton.tumblr.com/post/28307404657</guid><pubDate>Mon, 30 Jul 2012 14:34:05 +1200</pubDate><category>marxism</category><category>leninism</category><category>revolution</category><category>dogmatism</category><category>philosophy</category><category>marxism-leninism</category><category>stalinism</category><category>left-wing</category><category>leftism</category><category>leftist</category><category>lenin</category><category>politics</category><category>western marxism</category><category>frankfurt school</category><category>continental philosophy</category><category>post-structuralism</category><category>dialectics</category><category>dialectical materialism</category><category>karl marx</category><category>friedrich engels</category></item><item><title>Video</title><description>&lt;iframe width="400" height="300" src="http://www.youtube.com/embed/ZTzA_xesrL8?wmode=transparent&amp;autohide=1&amp;egm=0&amp;hd=1&amp;iv_load_policy=3&amp;modestbranding=1&amp;rel=0&amp;showinfo=0&amp;showsearch=0" frameborder="0" allowfullscreen&gt;&lt;/iframe&gt;&lt;br/&gt;&lt;br/&gt;</description><link>http://eboulton.tumblr.com/post/27551559392</link><guid>http://eboulton.tumblr.com/post/27551559392</guid><pubDate>Fri, 20 Jul 2012 01:01:10 +1200</pubDate><category>blade runner</category><category>cinema</category><category>monologue</category><category>last words</category></item></channel></rss>
